[Further thoughts on the feminism of yesteryear, following “Enough of Anger,” National Review 9/30/2013] The chapter on sexuality in Our Bodies Ourselves is not so bad; it’s actually refreshing. “We are all so oppressed by sexual images, formulas, goals and rules that it is almost impossible to even think about…
Sorting through some old boxes in the basement, I ran across a manila envelope stuffed with 40-year-old women’s lib literature. It was right under the Earth Shoes. Back then, I was a mother-earth-type hippie, and an enthusiastic “women’s libber” (then the prevailing term of choice). In the envelope I found an assortment of leaflets protesting the nuclear family (inherently oppressive) and warning against “female hygiene deodorant,” “the myth of the vaginal orgasm,” and other threats to womankind. There were some huffy letters I’d written to the campus newspaper, and mimeographed flyers for the campus women’s group. The pride of the collection was a 1971 copy of the classic feminist guide to health and sexuality, Our Bodies Ourselves. This was the pre-mainstream edition, published by the New England Free Press, stapled together and priced at 40 cents.
Yesterday I wrote on “What is Worship For?”, but I forgot to answer the question. I said that it is not the time for evangelism, and shouldn’t be designed with non-believers in mind. But what is it for?
Worship is for God; we could expand that and say worship is for believers to offer to God. But even once we’re clear that worship is the work of the believing community, there’s a possible confusion. We might think the purpose of worship is to give believers a good worship experience.
A pastor in the UK wrote me asking, “What is worship for?” He said that his denomination was encouraging pastors to make worship more “user-friendly” in order to attract new members, and that this initially seemed to him a reasonable evangelistic strategy. A scripture cited in support of this approach was Acts 15:19, “We should not trouble those of the Gentiles who turn to God.” But as he read this scripture in context, it looked to him like it was written of people who were already Christian believers, and would not be required to accept Jewish practices. It didn’t address the case of people entirely outside the faith. He wrote to ask, “Who are church services for? Believers or unbelievers?”
The elements of Austenland are terrific: It has a clever premise, is based on a successful novel, has Jerusha Hess (of Napoleon Dynamite) in the director’s chair, and stars cute, likeable Keri Russell and funny, dependable Jennifer Coolidge. It’s produced by Stephanie Meyer who, whatever you think of the Twilight novels, should at least know something about marketability. But somehow the parts don’t come together.
[July 19, 2013. If you want to follow the conversation in order and read all the comments, here is the original post that Rod put on his blog; and here’s the link if you’d just like to read only what I said (the original post and followup responses).] There were…
[These remarks were transcribed from an audio recording of a Q & A period following a talk by Fr. Tom Hopko, Dean Emeritus of St. Vladimir’s Orthodox Seminary in NY, at a conference for Eastern Catholics and Eastern Orthodox, at the Sheptytsky Institute in Ottawa, Ontario, July 2008] Moderator of…
[July 27, 2013] This was an email to my friend Rod Dreher, which he posted on his blog at The American Conservative. It drew many comments, and my response to them is here as well. After further conversation with Rod I understood better what I was trying to say. (In…
Never seen a Pixar movie before? Monsters, Inc. (2001) is a good place to start. It’s a buddy movie, about Sully and his best friend, Mike. Sully, voiced by John Goodman, is a gentle giant, and Mike, voiced by Billy Crystal, is a short, round guy with overflowing self-confidence. It hardly matters that Sully is eight feet tall and has blue and purple fur, and Mike is basically an eyeball on legs.
This version of the Akathist Hymn is my translation, from my book “Mary as the Eastern Christians Knew Her.” (Note: this is a paperback version of a book published a few years ago in hardback as “The Lost Gospel of Mary.” We decided to change the title, since the “Lost Gospel” meme has passed.)The main thing I wanted to do was to provide footnotes for all the verses from Scripture and other references St. Romanos makes, since just singing it in church it goes by so quickly. It is a beautiful hymn, very profound, and makes a good text for study and prayer.St. Romanos, author of the Akathist Hymn, was born in Beirut in 475 AD.
