[Again; Spring 2008]
Back when I was attending seminary—this was an Episcopal seminary, in Virginia—every time I went to chapel I’d see this Scripture painted on the back wall around the window: “Go ye into all the world and preach the Gospel.” I had plenty of time to study those words (especially when the sermon was boring). As I read and reread that saying of Jesus, I thought about what it takes to spread the Gospel. What tools do you need?
First, obviously, you need to know what you’re talking about. You must be thoroughly familiar with your faith, with its teachings and practices, with the Scriptures. You need information, knowledge stored up in your head. As St. Peter says, “Always be prepared to make a defense to anyone who calls you to account for the faith that is in you” (I Pet 3:15).
[from The Lost Gospel of Mary, Paraclete Press, 2007;translation and footnotes by Frederica Mathewes-Green] The Akathist [Annunciation] Hymnof St Romanos the Melodist
Oikos 1
An Archangel was sent from heaven to cry “Rejoice!” to the Theotokos; [1]
and, O Lord, as he saw you taking bodily form
at the sound of his bodiless voice,
he stood still in amazement [2]
[Ancient Faith Radio; January 23, 2008]
I’m recording this on January 22nd, 2008, the 35th anniversary of the Roe v. Wade decision that legalized abortion all through America—through all 50 states, through all nine months of pregnancy.People question that sometimes, because the Roe decision says that abortion should be available to a woman under any circumstances, until the point of viability.It said that, after that, states can begin to have some laws protecting the unborn child, after viability.But there’s a companion decision to Roe v. Wade, called Doe v. Bolton.It came down the same day, and it governs how that proposed post-viability period can be legislated in the states.It says that states may do nothing to restrict a woman’s access to abortion if she wants the abortion for some aspect of her health.Well, the result is that you can have a legal abortion at almost any point in pregnancy if you are willing to travel for it.There are specialists who go into these post-viability late-term abortions, that’s what they specialize in offering.
[Ancient Faith Radio; January 9, 2008]
Frederica: Here we are, still hurtling along.This will air a week later, but I just broke there so that we could continue this fascinating conversation we’re having about ancient Rome, so that we could make it into two podcasts instead of one.I am in a car being driven with extreme competence and safety by my prayer partner Colleen Oren, who is the choir director at Holy Cross Church.Also in the front seat is Ina O’Dell, Shamassey Ina, wife of Deacon Mark.And we have our monthly breakfast where we get together and share our prayer requests, and our husbands think we get together to talk about them, but that just shows their suspicious minds.[Laughter] And today we’re going way out in the country to sort of a country family restaurant for breakfast, and I’ve been talking to Ina about what she saw in Rome about ancient Orthodox Christianity in Rome, and the very, very early churches that she saw.You have so much to say.How long were you there, like a week?
[Ancient Faith Radio; June 2, 2008]
Frederica: The wheels are turning on the pavement and we’re hurtling north-westward.[Laughter] I’m making this sound like a dramatic story here.We’re on I-795, hitting the pavement, as Colleen Oren, choir director at Holy Cross Church, intrepidly, courageously, and bravely drives her car forward, westward, into the cold.It’s sort of a chilly morning today.Colleen is one of my prayer partners, and so is Ina O’Dell who is sitting next to her in the front seat. Shamassey Ina, the wife of our deacon, Mark O’Dell.And I thought, now that we’re all trapped together in this one car for half an hour to get out there to the restaurant—we’re going out to a restaurant, sort of a country restaurant, and a fair trade store that’s nearby.Now that we’re on this expedition, I wanted to corral Ina and have her tell me about something.Ina and Mark went to Rome - it was something related to his work, wasn’t it? What was it that he was going for?
[Ancient Faith Radio; December 26, 2007]
Recently I was interviewed for a TV program about the star, the star of Bethlehem, and some of the things that I found out as I was researching it, were pretty interesting to me. Some things about the star, other things about the wise men, or the magi. And here’s the first one: the Bible doesn’t say there were three of them. It just says ‘Wise men from the east.’ It doesn’t say how many. Perhaps there were three. There were three gifts, the gold, frankincense and myrrh, so perhaps that’s where the idea came from, that there were three of them.
[Ancient Faith Radio; December 19, 2007]
Recently I was interviewed by a TV show, Religion and Ethics Newsweekly, which appears on PBS, for a story they were doing about the Bethlehem star. And the interviewer told me that she had talked to an astronomer and another person, a Christian, who had done a lot of research into the astronomical records that were kept by the Chinese and by the Egyptians. And there are various theories—you know, a lot of people have theories about what dramatic heavenly event it could have been that would have brought constellations together, or brought comets together or something to fill the role of that star.
[Ancient Faith Radio; November 7, 2007]
Frederica: I’m up in the third, or maybe it’s fourth floor apartment here in an old building, they’ve got some offices on the first floor and living space upstairs. I think this was probably built in the 1920s or 30s, what do you think?
Katherine: It was actually the old Linthicum family barn.
Frederica: This was the barn?
Katherine: Yeah. Yeah.
Frederica: Oh, for goodness sakes.
[First Things Online; November 6, 2007]
For some time now I’ve been reading Bill Bryson’s terrific 2003 book, A Short History of Nearly Everything. (You should interpret “some time” to mean “a pretty long time,” because not only is this a hefty-sized book, it’s about science.) In his introduction Bryson, an entertaining travel writer, explains how he came to write a book about the origins of life, the universe, and everything. He says that when he was in the fourth or fifth grade the cover of his science text showed the earth with a quarter cut away, revealing an interior neatly arranged in colorful layers. Not only did Bryson enjoy the thought of unsuspecting motorists sailing off the edge,
[Ancient Faith Radio; October 24, 2007]
I’m in the car today driving down I-95, going south (as usual) toward Washington, this time toward northern Virginia, where I’m going to a reunion of my seminary class at Virginia Episcopal Theological Seminary. It’s our 30th anniversary so I’m going back on campus to hear some speakers today and to attempt to give the seminary library a stack of my books; we’ll see if they will accept these, we’ll see what happens. I expect so; they’re actually very gracious people at Virginia Seminary.
I’m thinking about a conversation I’ve been having, an email conversation, with a lot of people in the last couple of weeks, that has led up to an article just published on Beliefnet.com. Beliefnet was doing an interview with John Eldridge. Now if you don’t know that name,
