Don’t listen with your ears alone; use your eyes, as well, to gather clues from the person’s expression, stance, and overall demeanor. The body can reveal the soul. In writing about Eastern Orthodox spirituality, Metropolitan Anthony Bloom (1914-2003) said that the body is like a Geiger counter;[i] it can disclose what is going on in the soul. He was making the point that it is not necessary for a monk to continually plumb the psyche, because his own body will disclose his inner spiritual and emotional processes. We can use that insight as well. By paying attention to what the other person’s body communicates as we listen to them, we can discern what is going on inside the heart, soul, and understanding. 

Whoever’s in charge of truth-in-labeling in Washington needs to take a look at the phenomenon called “Hannah Montana”. That’s the name of a fictitious world-famous pop star, who conceals her secret identity in order to live a normal life as fictitious high-schooler Miley Stewart; this way, she has “The Best of Both Worlds” (as Hannah-Miley’s hit song has it). What needs re-classification is the omni-capable 16-year-old, Miley Cyrus, who portrays this double character. She’s frequently described as a singer, a pop star, or a rock star; you can call her an actress, too, since she’s spent the last three years starring in the Disney Channel show named for her character, and now carries her first narrative film (a concert film released last year was a blockbuster). Pop star, actress, ordinary high school student? Certify her for a whole new title: comedienne.

FMG: Not too long ago, someone mailed me a copy of an article in a magazine called “US Catholic”. This is the November, 2008 issue. And it’s an interview with an author named Donna Freitas. She’s just written a book called “Sex and the Soul”. The subtitle is “Juggling sexuality, spirituality, romance, and religion on America’s college campuses”. In this interview, Freitas talks about the research that she did on college campuses- secular, Catholic, and Evangelical. She herself actually teaches at St. Michael’s College in Vermont, which I think is a Catholic college.

I’m in the car today driving down I-95, going south (as usual) toward Washington, this time toward northern Virginia, where I’m going to a reunion of my seminary class at Virginia Episcopal Theological Seminary. It’s our 30^th anniversary so I’m going back on campus to hear some speakers today and to attempt to give the seminary library a stack of my books; we’ll see if they will accept these, we’ll see what happens. I expect so; they’re actually very gracious people at Virginia Seminary.

I’m thinking about a conversation I’ve been having, an email conversation, with a lot of people in the last couple of weeks, that has led up to an article just published on Beliefnet.com. Beliefnet was doing an interview with John Eldridge. Now if you don’t know that name,

In a time when churches of every description are faced with Vanishing Male Syndrome, men are showing up at Eastern Orthodox churches in numbers that, if not numerically impressive, are proportionately intriguing. This may be the only church which attracts and holds men in numbers equal to women. As Leon Podles wrote in his 1999 book, The Church Impotent: The Feminization of Christianity, “The Orthodox are the only Christians who write basso profundo church music, or need to.”

Rather than guess why this is, I emailed a hundred Orthodox men, most of whom joined the Church as adults.

This shopping mall, Arundel Mills Mall, is one (I think) of a national chain of malls, the Mills malls.  All of them are made up of a lot of discount stores.  We’ve got a discount Saks 5^th Avenue, a discount Neiman Marcus; there’s always an Outdoor World, I can see that over there.  There’s a Bed Bath & Beyond, a, what’s it called? Birmingham Coat Factory? That doesn’t sound right.  Burlington! Burlington Coat Factory.  So it’s a big mall; it’s built in a circular shape so as you walk around it, I think it’s a whole mile if you walk all the way around the circuit.  And it’s a great place for people to come with kids because you can walk, it’s air conditioned, it’s warm in the winter.  And as you go along, there are different, kind of, themes, as you go from section to section.  Right now, you might be able to hear this electronic sound of a cricket overhead.  And there goes a loon or something.  This section here is supposed to be like, you’re out in a marsh and there are giant dragonflies and butterflies hanging overhead and a bench – a sort of circular thing to sit on – that’s a great big water lily. 

Interview about “The Lost Gospel of Mary” 

 Q. Frederica, you have a new book out about Mary. Have you discovered a new gospel? Where was it hiding?

A. I feel ambivalent about the title — kind of lurid, isn’t it! But my point was that there are many, many ancient Christian texts that are fully orthodox; it’s not only a matter of New Testament versus gnostics. Earlier generations of Christians read the same kind of supplemental and devotional works we do today: biographies, commentaries,

The Beloved Virgin Mary

Who was she?

It is hard to see Mary clearly, beneath the conflicting identities she has borne over the centuries. To one era she is the flower of femininity, and to another the champion of feminism; in one age she is the paragon of obedience, and in another the advocate of liberation. Some enthusiasts have been tempted to pile her status so high that it rivals that of her Son. Others, aware that excessive adulation can be dangerous, do their best to ignore her entirely.

Behind all that there is a woman nursing a baby. The child in her arms looks into her eyes. Years later he will look at her from the cross, through a haze of blood and sweat.

This controversy hasn’t gained a high profile in the Orthodox Church, probably due to our way of approaching such issues: if the early church was in agreement on a matter, if that consensus continued unbroken over the centuries, then that seems to be the Holy Spirit’s leading. Jesus said, “When the Spirit of truth comes, he will guide you into all the truth” (John 16:13).

A couple of years ago I was sitting on the dais at a banquet, just about to give a speech. About a thousand pro-life Christians filled the tables around the room, putting away the last of their cheesecake. Then the hostess of the evening stood up at the podium, immediately to my right. "As you know, it's our tradition to give a gift to each of the evening's speakers," she said. "And, as you know, the gift is always a relic." I must have done a noticeable double-take, because she looked down at me, smiled, and said, "Yes, that's right." (I must say that this was not an Orthodox gathering.)

Anyone who's been on a college campus lately will confirm the depressing report delivered by Vigen Guroian in his essay [about sex on campus]. As someone who does a lot of campus speaking, I've seen my fair share of posters announcing sex-toy workshops, transgender celebrations, and, on one Ivy League campus, an open invitation to a "naked party." What's a naked party? Anybody who wants can attend, but you have to take off all your clothes to stay.

It makes you want to weep for the children, for girls in particular, who deserve to be protected from this carnival of leering and molestation.

Got big plans for Mother's Day? Candy and flowers, hugs and kisses? Maybe snapping some heartwarming photos of Grandma with the multiple generations of progeny gathered all around?

Boy, are you out of it. Didn't you know that playing with grandchildren is something women do just to keep themselves from thinking about how they've wasted their lives?

Feminist Fantasies, by Phyllis Schlafly, Spence Publishing, 262 pages

Not every fifty-something mother of six decides to go to law school; not every one who does graduates near the top of her class. Not every woman juggles these high-octane pursuits with a syndicated column and an uphill battle against the Equal Rights Amendment. But then again, not every woman is Phyllis Schlafly. You can hear three decades of bruised feminists breathing "Amen."