essays
I write on many different topics: Eastern Orthodox Christianity, movie reviews, Christian life, the culture, and more. If you’d like to sort my essays by category, click here .
Entries from March 1, 2004 - April 1, 2004
Eternal Sunshine of the Spotless Mind
Posted Tuesday, March 16, 2004 in Movie Reviews
[Our Sunday Visitor, March 21, 2004]
The term "high concept" refers to a movie with a striking plotline that can be described in one sentence (eg, Danny DeVito and Arnold Schwartznegger are long-lost "Twins"). In high-concept movies things explode. Screenwriter Charlie Kaufman specializes in another kind of high-concept movie, one in which a strange premise unfolds in surreal ways. Things don't explode; they melt, like Dali's watch.
His first film, "Being John Malkovich" (1999) sought to answer the perennial question, "What would it be like if a secret door in my office led to a ride inside John Malkovich's brain?" as well as the obvious followup, "Could I make money selling these rides?" (And you thought you were the only one wondering about that.)
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The Passion of the Christ
Posted Monday, March 8, 2004 in Movie Reviews, Unpublished
[Unpublished, posted to mailing list March 8, 2004]
I haven't written a public review of "The Passion" because my feelings are so mixed. I am so glad for all the people who are having their faith strengthened and renewed, or even finding faith for the first time. I don't want to puncture that. A friend at my church saw it once, wanted to see it a second time, then read a negative review ("the characters were flat", etc). She decided not to see it again. That's sad.
When people get disappointed with the film I think it has to do with what Coleridge called the "willing suspension of disbelief."
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Bloody, to What End?
Posted Monday, March 8, 2004 in Movie Reviews, Orthodoxy, Arts
[Newsday, March 7, 2004]
"Were you there when they crucified my Lord?" asks the old Gospel hymn.
Mel Gibson's powerful film, "The Passion of the Christ," has brought many viewers "there," and I rejoice with those who say it deepened their faith. I can understand why this film moves them so much.
But I don't think they understand why a fellow-believer might prefer a different approach. It seems to them that any less-than-graphic portrayal is weak - "sanitized."
But is that the only way to see it? Here, for example, are two paintings made early in the 17th century. The one with the golden background represents the Eastern Christian tradition, and is by the iconographer Emmanuel Lambardos of Crete. The other, emblematic of Mel Gibson's Western tradition, is by the Dutch painter Hendrick ter Brugghen.
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The Meaning of Christ's Suffering
Posted Monday, March 1, 2004 in Movie Reviews, Orthodoxy, Arts, Award Winners
[Books & Culture, March-April 2004]
* Selected for Best Christian Writing 2006*
Most movies wait till after they're released to stir up controversy, but Mel Gibson's "The Passion of the Christ" has been preceded by nearly a year of fisticuffs. It provided an unusually rich opportunity for people who don't know what they're talking about to do just that. I'll continue that tradition by admitting that, as I write this, I still have not seen the film. I expect it will be good movie-making, a powerful example of the artistic possibilities of film. I hope it will stir up old faith in Christians, and break forth new faith in unbelievers.
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