essays

[Beliefnet, August 2005]

"What are the controversial issues in Orthodoxy?" This question, recently posed on a Beliefnet message board, is the dandelion in the lawn of Orthodox inquirers. It's the question I kept asking, fifteen years ago, when my family was deciding to leave our mainline denomination. If we became Orthodox, what would we be getting into? Was it going to be the same heartbreaking arguments and debate - just over pierogis instead of doughnuts?

Well, there are controversies in Orthodoxy, all right, but they're not *those* controversies. You can find people on the internet arguing heatedly about whether churches should follow the old or the new calendar, or whether Orthodox should participate in any kind of ecumenical dialogue. But the fierce internet debates don't seem to come up much at the parish level (though you'll find garden-variety power struggles, nominal faith, and other frustrations that plague any church).

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[First Things, August 2005]

I'm a fan of old movies, the black-and-whites from the 30's and 40's, in part because of the things this time-travel reveals about how American culture has changed. One thing that's struck me lately is how differently the adults in these films carry themselves, walk and speak. It seems adults used to have a whole different kind of bearing. It's hard sometimes to figure out how old the characters are supposed to be. They seem to be portraying a phase of the human life-cycle that we don't even *have* any more.

Take the 1934 version of "Imitation of Life." Here Claudette Colbert portrays a young widow who builds a successful business (selling pancakes, actually. Well, it's more believable if you see the whole movie.)

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[Orthodox Christian Association of Medicine, Psychology, and Religion, July 2005]

A couple of years ago I was sitting on the dais at a banquet, just about to give a speech. About a thousand pro-life Christians filled the tables around the room, putting away the last of their cheesecake. Then the hostess of the evening stood up at the podium, immediately to my right. "As you know, it's our tradition to give a gift to each of the evening's speakers," she said. "And, as you know, the gift is always a relic." I must have done a noticeable double-take, because she looked down at me, smiled, and said, "Yes, that's right." (I must say that this was not an Orthodox gathering.)

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[Wall Street Journal, July 15, 2005]

"The need is felt to join forces and spare no energies" to renew dialogue between Catholic and Orthodox Christians, said Pope Benedict XVI. In comments to delegates of the Patriarch of Constantinople on June 30, the pope explained that "the unity we seek is neither absorption nor fusion, but respect for the multiform fullness of the Church."

Outsiders may wonder: Why don't those two venerable denominations just kiss and make up? From the outside, they look a lot alike. Each church claims roots in earliest Christian history. The dispute that split them is a thousand years old. Isn't it time to move on?

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